[Alpine Island]
[The intersection of Northeast Asia and Southeast Asia]
[The southern boundary of Sino-Tibetan culture]
[The northern boundary of Austronesian culture]
[The only intersection between the Sino-Tibetan language family and the Austronesian language family]
[The place where traditional Chinese culture is preserved]
[Chiang Gong retreated to Taiwan and took away 3 people representing the roots of Chinese culture]
[Chinese The place where traditional Chinese characters are preserved]
[The place where Chinese martial arts is preserved][Chinese martial arts in Taiwan]
In addition to the cultural relics of the Forbidden City, Taiwan also retains a rare cultural heritage, which is Chinese martial arts!
When martial arts was introduced to Taiwan, there were roughly two waves of peaks. The first wave was at the end of the Ming Dynasty and the beginning of the Qing Dynasty. The soldiers and civilians of Fujian and Guangdong followed Zheng Chenggong across the sea to Taiwan, and also brought Chinese martial arts to Taiwan. The martial arts at that time were mainly boxing from the southern part of the mainland, roughly including Shaolin Yida Zun, Er Taizu, Three Walkers (Monkey Fist), Four Arhats, and Five White Cranes. To this day, these martial arts in Taiwan still retain a considerable degree of legacy from the Ming Dynasty. In a sense, this can be regarded as another kind of “seeking for the wild”.
The peak of the second wave was in 1949, when 2 million soldiers and civilians retreated to Taiwan with the Kuomintang, and brought many martial arts schools from the mainland to Taiwan. However, this time they mainly focused on boxing skills from the north of the mainland, such as Mantis Boxing, Earth Fist, etc. Gongquan, Xingyiquan, Baguazhang, Piguazhang, Yanqingquan, etc. Many of this wave of martial arts practitioners who moved to Taiwan were martial arts masters from the “Central Chinese Martial Arts Academy” at that time. They brought vitality to Taiwan’s martial arts scene at that time and had an important impact on the subsequent promotion of martial arts in Taiwan.
Going one step further, Taiwanese scholars say that the development of Taiwanese boxing can be traced back to the Ming Dynasty’s successor Zheng Chenggong who reclaimed Taiwan and used it as a base to fight against the Qing Dynasty and restore the Ming Dynasty. However, after the fall of the Zheng regime, according to historical records, all Han people in Taiwan at that time were returned to their places of origin. Therefore, a more reliable view is that the Qing government allowed Han people to cross Taiwan, and the development of Taiwan’s martial arts really took effect. , but because the descendants of King Ningjing of the Ming Dynasty are still in Taiwan, the theory that the Han people were driven out of Taiwan in the Ming and Zheng Dynasties is not true. During the rule of the Qing Dynasty, the Han ethnic groups that came to Taiwan to develop were mainly Hokkien and Hakka people from Fujian and Guangdong.
During the Japanese rule in Taiwan, the Japanese government strictly prohibited the Han people in Taiwan from learning traditional Chinese martial arts in order to suppress the anti-Japanese movement among Taiwanese people. Therefore, Taiwanese boxing officially declined during this period. However, during the Japanese rule, the Japanese government also developed kendo and judo in Taiwan. After the Nationalist Government moved to Taiwan, it brought a large number of various martial arts from mainland China. At that time, the northern Chinese martial arts also came to Taiwan to develop, and there are many systems that have been lost in mainland China.
After the Nationalist Government came to Taiwan, martial arts practitioners who came to Taiwan with the Nationalist Government brought in martial arts systems such as Bajiquan, Mantis Boxing, Tai Chi, Baoding Wrestling, Xingyi Quan and other northern martial arts styles in Taiwan. In addition, martial arts from Japan and South Korea, such as karate, taekwondo, and aikido, were gradually introduced to Taiwan, so the development of martial arts became more diversified, but these are not Taiwan’s unique traditional martial arts. Explore the scope.
According to the views of Taiwanese localists: Since the development of so-called Chinese martial arts under the management of the Nationalist Government was led by the martial arts groups that came to Taiwan with the Nationalist Government, the boxing styles that were earlier developed in Taiwan during the Qing Dynasty were relatively We did not see such significant activities; in addition, Taiwanese society was facing a step-by-step transformation at that time, from an agricultural society to an industrial and commercial society, and environmental factors caused the martial arts culture to slowly fade away.
At that time, the northern Chinese martial arts also came to Taiwan and developed, and there are many systems that have been lost in mainland China. This is currently the most distinctive feature of Taiwanese martial arts.
[Tai Chi][Yang Family Tai Chi Heritage]
[Chen Family Tai Chi Heritage]
It was inherited from the fourth generation teacher of Guangfa, Mr. Lu Dianchen. In 1945, it was spread eastward to Taiwan by the prince and grand master, and the Luxian school of Guangfa was passed down. Yang Tai Chi’s martial arts have been passed down from generation to generation since Yang Luqian’s descendants. They adhere to the correct methods and do not dare to change them. Taiwan’s Yang Tai Chi martial arts focuses on paying attention to the inheritance of teachers, respecting teachers and Taoism, adhering to the truth with sincerity, taking martial ethics as behavioral rules, and promoting skills
The traditional mission of Tao Sanji. From the time when Yang Luxian created Tai Chi and established the teaching materials and methods of boxing, knife, sword, and spear, to when Grandmaster Zi He spread it eastward to Taiwan, he did not dare to easily change the boxing routines during the training process, and the inheritance has remained the most complete to this day. Tai Chi martial arts in Taiwan.
Development system:
Yang Luqian→Yang Jianhou→Yang Chengfu→Lv Dianchen→Wang Zihe (Hua Buting)
↓
Deng Shihai (Counter Cloud Platform): Yang Taiji Martial Arts Association
Ou Yechao (Shiyitang): Culture Xiaozhu
Zhang Guozhang (National Taiwan University Military Arena)
Li Fengzhang (Peiying Garden)
Tai Chi master Wang Zi and his husband Su Huixianzhi learned the art from Yang Chengfu's young disciple Lu Dianchen in his early years. They learned from him day and night and learned the essence of Tai Chi. After that, he practiced painstakingly and mastered it for more than fifty years, so he became more capable. Its great preparation. Master Zihe was very knowledgeable, with profound Chinese studies and a particularly strong memory. Tai Chi arrived in Taiwan after the war, and finally had room to recuperate. At this time, Grandmaster Zihe gathered together the ancient and modern authentic Tai Chi martial arts. With the convergence of time, place, people and various conditions, he finally created a modern scale. Grandmaster Zihe’s cultivation of Tai Chi body and practical skills is the most direct and concrete proof of Tai Chi.
Grandmaster Zihe established the “Huabuting”. Over the past forty years, Tao Zhuyingcai has produced countless disciples and masters. The inheritance of the culture of “the style of Chinese bones, the court of Buwu” is gathered here. All the disciples of the sect can uphold the ambition of the master. They not only practice diligently day and night, but also spread the teachings widely. The performance of learning and promotion is obvious.
The author includes “Shuyuntai”, “Shiyitang”, “Peiyingyuan” and the martial arts field of National Taiwan University and various colleges and universities. Original teaching features: Grandmaster Zihe summarized the 108 Tai Chi styles of the Yang family into 11 strings and added various detailed movements.
Master Deng Shihai also recorded command music for use in martial arts training. During group boxing, he focused on the command and moved in unison. Over time, he naturally became familiar with the details of the movements. This was a unique move in the boxing world. The instructions are clear and detailed. When practicing boxing with fellow practitioners in the martial arts field, they box every day as if their master is personally guiding them. This is one of the characteristics of our boxing practice. We practice boxing with upright and reverse stances, left-handed swords, right-handed pistols, and two-handed grabs, so that both left and right hands can practice. Promoting the balance of flexibility in all aspects of the body is a necessary training for good health.
Ou Yechao: Established “Shiyitang” and “Cultivation Xiaozhu” to actively promote it at National Central University and various colleges and universities in Taoyuan Zhongli area. Fellow students have unique achievements in promotion. “Cultivation Xiaozhu” also promotes the scientific discussion of Yang Tai Chi martial arts, and compiles publications, books and videos such as “Cultivation Tai Chi” and “Taijiquan Miniature” to widely promote it.
Li Fengzhang: The establishment of “Pei Ying Yuan” actively promotes Ming Lun Ba Duan Jin and teaches compact frame in the Nangang area of Taipei, and practitioners in the same discipline have gained considerable benefits.
Zhang Guozhang: I have a unique experience in promoting Yang Tai Chi martial arts in the National Taiwan University martial arts field.
The inheritance place of Yang’s Big Frame:
Currently, the inheritance in Taiwan is in Taoyuan Longtan Shiyi Hall Hanhua Xiaozhu,
The Nuclear Research Institute Tai Chi Club, Jiaotong University Tai Chi Club,
Yang’s Small Frame Places of inheritance:
Tai Chi Club of the Nuclear Research Institute, Liangting Terrace at the Shimen Reservoir Middle Line Toll Station
Chen Style Tai Chi is one of the five major families of Tai Chi. It originated in Chenjiagou Village, Henan Province, China. It is a form of internal martial arts that emphasizes slowness, gentleness, smoothness, and smoothness. The movements incorporate elements such as body softness, steady breathing, and mental concentration, aiming to improve physical fitness, enhance body stability, and maintain physical and mental balance. Chen style Tai Chi includes various forms such as techniques, equipment and push hands, among which Chen style routines are the most famous, with a total of 11 routines, including “Old frame one way”, “Old frame two ways”, “Xinjia one way”, etc. Chen Style Tai ChiIts unique style, profound techniques and cultivated spirit have been favored and loved by more and more people.
Pan Yongzhou has been sick and weak since childhood, often suffering from headaches, heart palpitations and other problems. When I went to Beijing to study at the School of Law and Business of Peking University, in order to keep fit, I went to the Peking Tai Chi Research Society and started learning Yang style Tai Chi in the 19th year of the Republic of China (1930 AD). After being introduced by someone, he became a disciple of Liu Musan and studied Wu Style Tai Chi. After being recommended by Liu Musan, in the 20th year of the Republic of China (1931 AD), he became a disciple of Chen Fake, studied Chen Style Tai Chi, and acquired the thirteen postures of the Big Frame (also known as the Old Frame) headgear and two sets of cannon punches. .
What Pan Yongzhou inherited was Chen Fake’s old style. His boxing style was soft and restrained. In Taiwan, there are two teachers, Wang Helin and Wang Mengbi, who are both from Chen Fake’s system. However, Pan Yongzhou has more disciples and is more influential than the other two teachers. .
Chen Style Tai Chi is a martial art from Chenjiagou Village in Henan Province. It was first inherited by Chen Wangting, and later passed to Chen Youfa, and further flourished in Taiwan.
Mr. Pan Yongzhou is the tenth generation successor of Chen Style Tai Chi. He learned from Chen Youfa and integrated what he learned into his life. Driven by his love for Tai Chi and his responsible attitude towards inheritance, the inheritance line gradually became clear.
Mr. Pan Yongzhou established several Tai Chi research institutes in Taiwan and actively promoted Chen Style Tai Chi. Under the guidance of Master Pan Bingyi, he refined his skills and mastered the skills and essence of Tai Chi. Mr. Pan’s inheritance is not only the inheritance of technology and skills, but also the infusion of Tai Chi philosophy. Mr. Pan Yongzhou regards mutual respect, filial piety, loyalty, justice and other moral qualities as the basic principles of teaching. He attaches great importance to the moral cultivation of his disciples in teaching, hoping that through Tai Chi culture, students can be sublimated in the process of self-cultivation.
Mr. Pan Yongzhou’s Tai Chi inheritance is open. He not only teaches Tai Chi to his disciples, but also opens coaching classes to expand the inheritance and promotion of Chen Style Tai Chi to more people. Such different inheritance methods ensure that The development and inheritance of Chen Style Tai Chi in Taiwan.
In general, Mr. Pan Yongzhou’s inheritance of Chen Style Tai Chi in Taiwan is very clear. His inheritance contains the fruitful achievements of Tai Chi cultural inheritance. This inheritance method has effectively promoted the inheritance of Chen Family Tai Chi, and also allowed more people to come into contact with Tai Chi culture and benefit from it.
The inheritance place of Chen Style Tai Chi:
Taipei City Songhua, Zhulun, Zhangxin Activity Center
[Sun’s Eight Palms]
Sun Lutang (1861-1933), whose family was poor when he was young, could not afford to go to school, but he was self-taught and learned both civil and military skills. He successively studied Xingyi Quan from Li Kuiyuan and Guo Yunshen, Bagua Quan from Cheng Tinghua, and Tai Chi from Hao Weizhen. He once traveled to eleven provinces on foot, visiting technical experts and helping the poor. Relying on “Yi” as his martial arts, his calligraphy also improved.
He was granted the imperial title by the seventh-level county magistrate of the Qing Dynasty. When he was young, he was known as the “Saihuo Monkey”. As an adult, he defeated the Russian martial arts master Petrov and enjoyed the reputation of “the tiger-headed young guard, the best in the world.” In his seventies, he defeated the joint challenge of five Japanese fighting masters in one fell swoop. At that time, major media outlets such as Beijing News, Shenbao, and World Journal all praised Sun Lutang: “He is at the pinnacle of his skills, unparalleled in the world.”
During the Republic of China, he was employed as the Propaganda Officer of the Presidential Office, the Deputy Director and Provost of the Central Chinese Martial Arts Museum, the Jiangsu Chinese Martial Arts Museum, and the Director of the Wudang Clan. Served as chief judge of Zhejiang and Shanghai national martial arts competitions. Most of those who came out on top in the two arena competitions and later the head coaches of the martial arts halls in several major provinces and cities were Sun disciples.
The five classic boxing books “Yi Shu Zhen” summarized the “Three Yuan Theory of Tai Chi as one Qi, the neutralization of movement and stillness; and the consistent way of boxing, where civil and martial arts come from the same origin and return to the same destination”, and the great martial arts thoughts have elevated martial arts to a cultural level. , established a milestone.
The inheritance of Sun Xingyiquan in Taiwan is mainly from the lineage of Zheng Huaixian and He Shunding. The most special thing is that there is also a practice of cannon training.
Sun’s Xingyi Tai Chi Bagua is a boxing technique that integrates Baguazhang into Xingyi Quan. It was founded by Mr. Sun Fuquan in the early years of the Republic of China. It was spread to Taiwan in the early 20th century and passed through many masters. The inheritance of Tai Chi has developed into a unique Tai Chi sect in Taiwan, among which Master Zheng Huaixian and He Shunding are the more well-known successors. The following is a brief description:
Teachers Zheng Huaixian and He Shunding are both representatives of Sun Xingyi Tai Chi and Bagua in Taiwan. Teacher Zheng Huaixian was once a coach at the Central Police School. Later he began to study Tai Chi and began to teach Sun Xingyi Tai Chi Bagua. His disciples also include Tai Chi enthusiasts such as Teacher He Shunding.
Teacher Zheng Huaixian is an upright person and is very patient in teaching Tai Chi to his students. The content of his courses is rich and diverse, including courses on basic moves and courses on in-depth discussion of Tai Chi theory, such as guiding nature, relaxing and flexibility, using softness to overcome rigidity, and applying Thoughts etc. Mr. He Shunding is a disciple of Master Zheng Huaixian. He is one of the five famous Tai Chi sects in Taiwan. He specializes in Sun Xingyi Tai Chi Bagua and Hengshan Tai Chi.
The two teachers are very strict about the inheritance of Sun’s Xingyi Tai Chi Bagua Quan. They not only focus on Tai Chi techniques, but also pay attention to the inheritance of Tai Chi culture and ideas. They actively promote the Tai Chi movement and have attracted many Tai Chi enthusiasts. admired by readers.
In short, Master Zheng Huaixian and He Shunding’s Sun Style Xingyi Tai Chi Bagua in Taiwan attaches great importance to the combination of culture and technology. Their promotion has brought more Tai Chi enthusiasts into contact with this unique Tai Chi sect, and also enriched the Taiwan Tai Chi culture.
The peak of the second wave was in 1949. Two million soldiers and civilians retreated to Taiwan with the Kuomintang. They also brought many martial arts schools from the mainland to Taiwan. However, this time they mainly focused on the boxing skills from the north of the mainland. Taiwan really did not retain many martial arts schools. Shaobei martial arts.
[Miscellaneous Notes on Tai Chi Philosophy and Martial Arts]Notes during leisure time
Different boxing frames, different Tai Chi diagrams and different body uses.
【Yang’s】:
Ancient Tai Chi Diagram
The initial formation of Tai Chi and one yuan and two qi
Originally one chaos, the two qi were combined to be named hard and soft, and the two qi were combined into two qi. They are divided into yin and yang.
And there are changes in the dynamic field conditions of “Yang opens up and Yin closes”,
There are changes in the scope of activities of the phenomenon of “Yang advances and Yin retreats”,
And there are “Yang grows and Yin disappears” “There are changes in the treatment of the range components of the phenomenon,
and there are changes in the treatment of the trend of the dynamic potential area of ”yang movement and yin stillness”.
Lai Style Tai Chi Diagram
Tai Chi, Liang Yi, Four Symbols, Bagua
There are opening and closing, virtual and real, hard and soft, speed and slowness everywhere
The boxing is made of silk. “Jing”, the opening and closing of empty and solid are “wei”
In the book “Chen Style Tai Chi Illustration”,
Why are there only two pictures drawn at the beginning of the volume, namely “Wuji Diagram” and “Tai Chi Diagram”.
The Wuji Diagram is “body”, and the Tai Chi Diagram is “use”;
The Wuji Diagram is a relatively static universe, and the Tai Chi Diagram is a relatively dynamic universe;
The Wuji Diagram contains all the information in the universe, and Tai Chi Diagram is a relatively dynamic universe. The picture is a complete expression of the information of the universe, so it is a dynamic display of the regularity of movement of people in the small universe in compliance with the movement of the large universe.
Conform to the macrocosm and utilize the synchronized information energy of the macrocosm.
【Sun’s】:
Huangji Taichi Diagram
Neutralize movement and stillness, Tai Chi is one Qi
Tai Chi is Wuji acquired, all things are innate
Things are one Tai Chi, all things are one Yin and Yang
Tai Chi is one qi, and one qi is Tai Chi!
All things are born from one principle, and boxing is learned from one qi.
The void energy is the root of human life,
the source of creation, which is the basis of internal energy.
The universe is created, the vitality prevails, the movement and stillness are divided and combined, and all things are born. The Qi takes shape, and the way of humanity is born. The yin and yang of the fists and feet are combined, and the way of the boxing comes out.
The first important thing in boxing is Zhonghe. There is no mystery other than Zhonghe.
Innate is derived from the Tai Chi Qi, acquired is born from the popular Qi, self-cultivation is based on both civil and military advancement, and life lies in the balance between movement and stillness.
Tai Chi has one Qi, no big outside, no small internal, one Qi prevails, and the movement and stillness are neutralized.
The reasons for Tai Chi philosophy are always changing, and the philosophy is always different!
Colorful and ever-changing!
Confucianism talks about “one thing, one Tai Chi”,
Wuji, Tai Chi and Huangji are nothing more than manifestations of self-nature.
In the realm of “Wuji”, the inherent legal nature of all living beings is equal;
On the other hand, in the realm of “Taiji”, there are thousands of differences, so they are also free (differing according to their autonomy);
>The realm of “Huangji” integrates equality and difference into a harmonious body. Therefore, equality, freedom, and harmony are the basic values presented by Tai Chi Tu theory.
The basic theory of “Yi”, China’s oldest classic, is also the fundamental law of all things in the world and is profound and profound.
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